Cris Gianakos

b. 1934 New York, NY / Lives in New York, NY

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Biography
Cris Gianakos (b. 1934 in New York, NY; lives in New York, NY, and Chania, Crete, Greece) has exhibited his work in solo and group exhibitions worldwide, including in the United States, Europe, Japan, Argentina, Canada, and Senegal. His recent museum exhibitions include the Municipal Art Gallery (Chania, Crete, Greece), Museum für Kunst und Gewerbe (Hamburg), Museum of Contemporary Art of Crete, (Rethymnon, Greece), MOMus Museum of Contemporary Art (Thessaloniki), MOMus Museum of Modern Art-Costakis Collection (Thessaloniki), MOMus Museum Alex Mylona (Athens), Baltimore Museum of Art (Baltimore), Museum of Modern Art (New York), and Het Museum Voor Schoene Kunsten (Ghent).

His work has been reviewed in publications, such as Artforum, ARTnews, Art in America, Chicago Tribune, The New York Times, Newsweek, Philadelphia Inquirer, and the Village Voice. He has received numerous awards and grants, including from the National Endowment for the Arts, Pollock-Krasner Foundation, Adolph & Esther Gottlieb Foundation, and New York State Council on the Arts. He is also a member of the prestigious group American Abstract Artists.

Gianakos’s work is represented in dozens of public collections worldwide, including the Museum of Modern Art, Brooklyn Museum, Smithsonian Institution, Fogg Art Museum/Harvard University, Jane Voorhees Zimmerli Art Museum, Milwaukee Art Museum, Hammer Museum, San Diego Museum of Art, MOMus Museum of Contemporary Art-Macedonian (Thessaloniki), Malmo Museum (Malmo), Moderna Museet (Stockholm), National Museum (Stockholm), MOMus Museum of Modern Art-Costakis Collection (Thessaloniki), Baltimore Museum of Art (Baltimore), Museum of Modern Art (New York), and Watkita Museum of Art (Tokyo), among many others.

Overview
Cris Gianakos has been engaged in sculpture, installation, and performance since the mid-1960s. He arrived at his signature ramp form in 1977, although the diagonal element appeared in his work much earlier. Gianakos’ rampworks range in scale from intimate to monumental, and he has sited them both inside gallery, museum, and sacred spaces, as well as outdoors in relation to the natural or altered environment. The forms, materials, and construction of his ramps are self-evident and appear to be utilitarian in nature, resembling walkways, trestles, or bridges. The ramps are conceived as regular progressions of horizontal, vertical, and diagonal beams, which together form a repeating structural lattice of a given height, width, and length. Gianakos’ ramps are commonly made of lumber of varying dimensions, which is cut to length and bolted together. They sometimes also feature complimentary materials, such as sheets of plywood, steel, or glass. Strongly eliciting a sense of movement, if not performance, his rampworks appear to ascend or descend into space.

Originating in the logic and visual clarity of Minimalism, but departing from its restrictive self-referential nature, Gianakos’ rampworks deliberately reference and embrace the cultural significance of earlier architectural structures and sculptural forms, such as the temples, pyramids, and monuments of the ancient world, specifically in Greece, Egypt, greater Europe, and Central America. His ramps also directly reflect upon the development of Modernism during the last century, beginning with structures associated with Russian Constructivism through the sculptural forms of Abstract Expressionism.

About his work, poet and art critic John Yau writes, “Gianakos’ project is the monument, not as a thing, but as a large and resonant desire that recurs throughout history, and connects disparate civilizations and cultures. Historically, monuments have functioned as manifestations of praise, forms of public tribute, examples of collective memory, reminders and boundary markers. Gianakos does not make monuments, however. Rather, he makes works that explore the roles monuments play in our collective lives. Instead of being bound to a historical period, as so many of them are, Gianakos’ “monuments” acknowledge the pressures of both the past and the future while resolutely occupying the present. They are mysterious and compelling. And we are drawn to them, much the same way our ancestors were drawn to certain places and things…They both interact and shape elemental forces, such as light and shadow. Even when we don’t understand what we are looking at, we get it full force, and all sorts of feelings, both inchoate and articulate, are stirred up. We are left to both ponder and wonder, and, finally, to reflect.”